

Soul Centered Healing Arts
offering depth psychology, shamanic guidance, energy healing, soul mentoring, dream analysis.
I would love to live like a river flows
carried by the surprise of its own unfolding
~ John O'Donohue
About
Susan McClellan & Soul Centered Healing Arts
offering remote and in person appointments

Depth Psychotherapy refers to approaches to therapy that are open to the exploration of the subtle, unconscious, and transpersonal aspects of human experience. A depth approach may include therapeutic traditions that explores the unconscious and involves the study and exploration of dreams, complexes, and archetypes.
~ C. G. Jung Center
Susan McClellan MA

Hello my name is Susan McClellan. I work one-to-one with adults during periods of psychological and spiritual transition.
My work emphasizes presence, discernment, and integration rather than diagnosis, interpretation, or quick answers. People often come to me when familiar identities no longer fit, when inner shifts are underway, or when something essential is asking to take shape in lived life.
I draw from depth psychology, Jungian thought, contemplative inquiry, and clinical experience, while remaining responsive to the unique rhythm and needs of each person. My orientation is grounded, relational, and attentive to what is actually happening — here, now, and over time.
Working Together
This work is relational, paced, and attentive. Sessions are a space to speak honestly, to think slowly, and to stay present with what is unfolding rather than rushing toward solutions. I am less interested in fixing problems than in understanding what is being asked of you at this moment — and what supports integration into daily life. Silence is welcome. Complexity is welcome. So is not knowing.This work tends to be a good fit for people who:
are navigating transition or inner change
are willing to engage reflectively and over time
value presence over performance
want depth without dramatization
It may not be a good fit for those seeking
rapid techniques or protocol
peak experiences or spiritual bypass
coaching toward predefined outcomes
A brief initial conversation helps us sense whether working together feels appropriate.
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Areas of Focus
I work with a range of concerns, often where psychological and existential questions overlap. These include:
life transitions and identity shifts
integration after intense inner or spiritual experiences
relationship and attachment patterns
grief, loss, and quiet disorientation
meaning, purpose, and belonging
the tension between inner life and outer responsibilities
These are not treated as problems to eliminate, but as contexts that invite understanding, discernment, and care.
Sessions
Individual sessions are typically 60 minutes and are offered online or in person
Fees
My fees are $110 and $145 for one hour and one a half hour appointments. Payment is due at time of service, cancellation fees are required unless 24 hours notice is given.
Frequency
Most people meet weekly or biweekly, depending on need and capacity.
Getting Started
If you’re interested in working together, you’re welcome to reach out. We can arrange a brief conversation to see if this feels like a good fit.
Background and Training
My work is informed by training, and expereince in psychotherapy and depth psychology, with particular influence from Jungian thought and contemplative traditions.
I hold a Masters of Arts degree in Transpersonal Studies and a BA in Transpersonal Psychology. Ongoing learning, supervision and reflection are integral to my practice. I have studied Jungian analytical works in NYC, Philadelphia and Zurich
Reflections and Considerations
On Transition
There are times when what once mattered no longer does, and what is coming next cannot yet be named. This is not a failure of direction, but a natural pause in which something reorganizes itself quietly.
On Presence
Presence is not something to cultivate or perform. It is what remains when we stop forcing meaning and allow life to meet us as it is.
How I think About Change
Change rarely happens through force,insight alone, or the right explanation. It unfolds through attention, patience, and the willingness to stay with what is real enough for something new to take shape.
I understand change as something that emerges from relationship - with oneself, with another, and with lived expereince. Often what brings people here is not a problem to solve, but a shift already underway: a loosening of old meanings, an inner reorientation, or a sense that familia ways of beingo longer fit.
This work does not aim to eliminate difficulty or bypass uncertanty. It supports integration - the slow, practical work of allowing inner change to become part of ordinary life: relationships, choices, and daily rhythms.
The emphasis is less on arriving at answers and more developing the capacity to remain present, discerning, and responsive as life reoganizes itself.
Frequently Asked Questions
Do I need to be in crisis to work with you?
No, many people cme during periods of transition, uncertainty, or quiet disorientation rather than acute crisis.
Is this therapy or spiritual guidance?
My work is informed by psychotherapy and depth psychology along with ancient mystical and contemplative traditions. The emphasis is on integration rather than labels.
What if I dont know what to work on?
That is common. We can beggin with what feels present or unclear and allow focus to emerge over time.ually work with you?
How long do people work with you?
It varies. Some come for a shorter period during a specifi transition; others work longer term This is something we can sense together as we go.
Is this a structured or directive approach?
The work is relational and reflective rather than prescriptive. WE attend to what is actually happening rather than following a fixed program.
Testimonials
I've heard it said that teachers come into our lives when we need them the most.
There is no other person who could have helped me through what was for me the unimaginable. At the age of forty six, I expereinced a swift and intense spiritual awakening that lifted the veils between our ordinary world and the spirit world. Susan, helped me regulate my personal understanding of conscious and unconscious energies. As a developing medium it was critical for me to understand the spirit world and the collective unconscious.I can now navigate through day to day experiences with more ease and discernment.
Many issues are beyond the realm of psychotherapy and need to be handled with a broader and yet deeper approach. By combining her skills as a shamanic practitioner and her training in depth psychology Susan has demonstrated she can tackle the seen and the unseen energies with skill. Professionally Susan is patient, caring and makes you feel safe. Every word is as important as the next one.. Every feeling and emotion shared is relevant,
Whether you are going through something profound or just want to check in to see if you are on the right path, Susan can help you to put your spiritual house in its rightful context.
Karen D.
Thank you Susan for your insightful, sensitive and empathic therapy I've experienced for the last 3 years with you. With your ability to bridge worlds, my self-understanding has expanded and you've helped me cope with life's vicissitudes in a calm, enlightened way. Your analyses of dreams are spot on! I feel empowered by our sessions. The journeys we go on in the other levels are fantastic! I recommend you to all my friends and family, who would benefit from your mystical, Jungian knowledge. My potential has been encouraged and I feel very supported by you. Our sessions elevate me.
Liz Taub - musician, healer, social worker

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The Blog
Thoughts, musings, and ruminations.
March 1, 2026 · healing,listening,witnessing,transformationStrong feelings are not always problems to fix. Sometimes, they are messages waiting to be heard ...February 28, 2026 · healingWhat happens when the part of us we’ve avoided finally speaks? This reflection explores an...Contemplations and Reflections
These reflections arise from lived experiences and long contemplation and stands in quiet conversation with many voices across time.
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On Love as a Way of Being - Love as the instinct by which we become
On Reading This Piece: This is not an argument about what love is. It is not meant to persuade or define. It is an attempt to speak from inside a lived recognition — and to offer language that may allow something in you to recognize itself.
If any part of this feels familiar, let it be familiar without needing to be named.
If it feels strange, let it remain so.We often speak of love as something that happens to us. As an emotion, a preference, or an event in time.
But there are moments when this way of speaking no longer seems sufficient. Moments when it feels as though love is not something added to life, but something already present — moving through it, shaping it, giving it its particular form.
Not as a feeling alone, but as a way of coming into being. We do not begin as selves who later form relationships.
We begin in relation. We are recognized before we recognize. Held before we understand what holding is. A body becomes a person through contact. A mind takes shape through another mind.A voice forms because it is heard. In this sense, relation is not secondary. It is formative. And love, in its deeper register, is not only what we feel toward another,
but what allows another to appear to us as real. This does not mean that love is always gentle or easy.It does not mean that every bond is mutual or safe. It means only that we are shaped through encounter — through being met, or not met,
through belonging, or its absence. Isolation is not merely loneliness. It is a disturbance in the field where a self takes form. Grief is not only loss. It is the tearing of a structure that once held meaning in place. Longing is not simply desire.
It is the memory of having come into being through another. None of this needs to be proven.
It can only be noticed. There may come a time when the question is no longer, “Who am I?”but,“Through what relations have I become?” Not as a story of events, but as an inner geography. In such seeing, love is no longer an object of pursuit. It becomes a way of understanding what is already happening. Not something we possess,but something we participate in. Not something we generate, but something that generates us —again and again — through each meeting that alters who we are. This does not diminish individuality. It gives it context. A self does not disappear in relation.It takes shape there. Like a shoreline that only appears where land meets sea, the human being appears where self meets other. Perhaps what we call love is simply the name we give to the intelligence of that meeting. Not as an explanation. Not as a conclusion. But as a way of standing inside what is already true and letting it continue to shape us from within.
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Not Losing Yourself in Love: Staying With Yourself in the Presence of Connection
There is a quiet fear that lives in many people who long for deep connection: If I open fully, will I disappear?
This fear does not come from a lack of capacity for love. It often arises in those who are highly sensitive, attuned, and capable of feeling connection deeply and quickly.
You may recognize this experience:
You feel close to someone, and something in you opens. And then, almost without realizing it, your attention begins to organize around them.
You check your phone more often.
You notice subtle shifts in their tone.
Your body tightens slightly when they are less present.
At the same time, part of you is aware: something in me is no longer fully here.
At first, connection may feel expansive in the body. There can be warmth in the chest, a softening in the face, a sense of openness or subtle aliveness. Attention naturally begins to orient toward the other person. Their presence may feel regulating, even soothing. There is a sense of meaning, recognition, or certainty.
Part of this experience is emotional and relational—but part of it is also biological.In moments of connection and attraction, the brain releases neurochemicals such as dopamine, serotonin, and oxytocin. These are associated with reward, bonding, and a sense of well-being. They can create focus, elevation, and a feeling that something important is happening. This is one reason connection can feel so compelling.
The body is not only responding to the person—it is also responding to its own internal chemistry.
As this happens, the nervous system begins to track the importance of the connection. Subtle changes can occur:
the breath becomes slightly higher in the chest
the stomach tightens or holds
attention becomes more focused on the other than on internal sensation
a quiet vigilance or anticipation begins to form.
In some cases, the connection begins to carry an additional layer.
The nervous system may start to use the other person as a source of regulation for experiences that originate much earlier in life—feelings such as fear, dread, or emotional disorientation that were not fully met or soothed in formative relationships.
At the same time, the neurochemical response can intensify the experience: dopamine increases focus and longing
oxytocin deepens the sense of bonding shifts in serotonin affect mood and emotional stability. Together, these processes can create a powerful internal state—one that feels meaningful, urgent, and difficult to step back from. In this state, the system can shift into a kind of override, where relational cues take priority over internal cues. Instead of remaining anchored in your own sensations and knowing, attention becomes organized around the other:
Are they still here?
Are we okay?
What do they need?
How do I maintain this connection?
Over time, this can create the experience of “losing yourself” in relationship. Not because you have disappeared, but because:
your regulation, attention, and sense of stability have become externally anchored.
This may feel like: a pull to maintain connection at all costs
difficulty sensing your own preferences or limits
hesitation to express difference
emotional activation when the other feels distant
a quiet urgency, anxiety, or subtle dread when the connection is uncertain
In the body, this can appear as:
tightness in the chest or throat
a constricted or unsettled stomach
shallow or elevated breathing
a sense of being slightly ungrounded, as though your center has shifted outward
As this pattern begins to come into awareness, another experience often arises.
Instead of immediate clarity, there can be confusion. A sense of not quite knowing what is real:
“Is this connection genuine, or am I projecting?”“Am I feeling something true, or repeating something familiar?”
At the same time, a self-critical voice may begin to emerge:“I should know better than this.”
“Why do I keep doing this?”
“I’m too much… or not discerning enough.”
This is not a sign that something has gone wrong.
It is what happens when awareness begins to outpace integration.
Part of you can now see the pattern.
But another part of you is still inside it. The system has not yet reorganized—so instead, it produces uncertainty.
And the self-critical voice often arises as an attempt to regain control:
to correct, to prevent, to make sense of something that still feels unclear.
But this voice does not create clarity.
It pulls you further away from your own direct experience.
Confusion, in this context, is not failure.
It is often a sign that you are seeing something more clearly than before—but have not yet fully come into a new way of being with it.
What is needed here is not more analysis, and not more self-correction.
It is a return to something simpler:
your own felt sense
your own body
your own internal signals
Clarity does not come from judging the pattern.
It comes from staying present within it.
A simple place to begin:
The next time you feel yourself orient strongly toward someone, pause.
Feel your feet.
Notice your breath.
Gently ask: Where am I right now?
Not to pull away—but to come back.
Love, in this sense, is not a merging in which one person disappears into the other.
It is a meeting.
Two people, each with their own internal center, remaining in contact without leaving themselves.
Intensity is not the same as stability.
Feeling deeply connected is not the same as being in a grounded relationship.
The fear of losing yourself is not a sign that something is wrong with you.
It is a signal that your system is sensitive to connection—and is learning how to remain organized within it.
The work is not to close the heart. It is to stay present within your own body while you open to another.
When you do, something changes.
Connection becomes clearer.
Your internal state becomes more stable.
And rather than being carried by the intensity of the bond, you are able to participate in the relationship consciously.
You do not lose yourself in love.
You learn how to remain with yourself—while allowing love to exist between you and another.
If you recognize yourself in this, you are not alone.
These patterns are often subtle, embodied, and difficult to shift through insight alone. They live in the nervous system, in relational memory, and in the ways we have learned to stay connected.
This is something we can explore together, gently and at your own pace—so that connection no longer requires you to leave yourself.
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